![]() The
Ancestors are
listening...
Language is given as OUR SOUND from the Creator ![]() The Ojibwemowin; It's Value as a Culture Keeper Our Ojibwe way of
speaking shapes
us culturally, spiritually, and in relationship to the world around us
as Native American People. Ojibwemowin is in many ways Native Art,
Native Spirituality, and Native Identity.
Some memories, because of their context, can only be properly preserved
for the future in Ojibwe. Our native words allow us to define
ourselves in
our own terms, in
ways that have nothing to do with the actions and attitudes of the
dominant culture. We can define ourselves by virtue of what we've
saved. "our sound" as given by the Creator, carries our human identity,
it's a
vehicle to help us understand, to help us express ourselves. For most
of
us, in our mother
tongues, this happens unconsciously. There is a growing awareness
that we lose more than words
when a language dies. "When we lose a language," it is is said, "we
lose centuries of human
thinking about time, seasons, sea creatures, land creatures, birds,
edible flowers,
mathematics, landscapes, myths, music, the unknown, and the everyday."
Today only about a third of the Native American languages that were on the North American continent when Europeans arrived are still spoken, sometimes by a very small number of elders. Our Native Languages have always been ours. It's been given to us by the Creator. Our native way of talking isn't forced on us, it is a part of us. When we speak in our own way, we are free from all the cultural interference. In speaking, or learning to speak, we become newly made as Native People, and it's easier to more openly and accurately learn from and remember our past. You see, the danger for Native people is that we are more likely to misconstrue ourselves in English or French. In many Anishnabe communities the language is referred to as "Indian", and a person speaking the language is said to be "talking Indian". Ojibwe is listed in The Guinness Book of World Records as being the most difficult of all to learn. It's a difficult, complicated language. Ojibwe is two-thirds verbs. It's a very active, fluid language. A given verb can have 4,000 different forms by the time you're done monkeying around with it, and that's not an exaggeration. Someone did a count. And so it's actually very, very difficult to come to as a second language learner, which makes its survival a little more precarious than a language that might be easier. Ojibwe is spoken today by about 50,000 people, concentrated around the Great Lakes region of the U.S. and in Ontario and Manitoba in Canada. Ojibwe ceremonies are based around two things; legend-telling, a particular type of storytelling, and song.In these songs and stories, the words are communicating and giving that person life as we were given life originally. There is more to a language than it's literal meaning, and in Ojibwe every sound, the expression of that sound, and the reception of that sound, all that carries the life of our Ancestors into the life of our children in a sacred way. ![]() ![]() Ojibwe alphabet and pronunciation chartThe
letters used are taken from the English
alphabet, but they
represent Ojibwe sounds. In the charts below,
Ojibwe sounds (with English approximations) are represented. Please
take time to consult a native speaker for the
best pronunciation. Correct pronunciation is so important in Ojibwe!!
The permutations of the verbs are numerous and subtle, the meanings can
be changed profoundly by mispronunciation. Use this a reference when
accessing the written language.
Notes:
Sault
Ste. Marie -
Pauwetiig - Bawating - Bahweting
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